Showing posts with label Atheism. Show all posts
Showing posts with label Atheism. Show all posts

Thursday, July 5, 2012

What kind of atheist am I?

   PZ Myers has an interesting post where he discusses what he sees as the four major categories of atheists. Those categories are as follows:
  • Scientific Atheists
  • Philosophical Atheists
  • Political Atheists
  • Humanists
   PZ points out that the categories are not mutually exclusive, so, with that in mind, where do I fall? Well, a little bit in all four. Of course, I will expand on that...

   I think I am mostly a Scientific Atheist. It is through this category that I discovered I was an atheist. I also struggle with the weakness of such atheists, which is smugness.

   I would say that next I am a Philosophical Atheist. While I'm not all that big on philosophy, I try to be rigorous. I am also at times long-winded. I have had my wife complain at times about me writing a book as a response to someone on Facebook (and not limited to the topic of religion). I tell her I'm that way because I try to be thorough in explaining myself.

   After that, I'd have to say I'm a Humanist. It is this part of me that leads me to speaking out against religion. As PZ said, this is the heart of the atheist movement. It is indeed my motivating factor and it is the factor that leads me to stand up for gay rights amongst other minority rights. I consider this a less significant part because, first, I was basically a humanist before I was much of an atheist and, second, because of the scientific part of me, I feel that I do not have the weaknesses of this group. I would not, for example, at this point in my life* join a progressive church. I may not have much use for the atheist movement if it failed to take up such issues, but I wouldn't go anywhere religious.

   Finally, I am also a Political Atheist. Those who know me, though, may realize that I am fairly involved with politics. Ah, but my political involvement goes well beyond just atheism, and is actually more tied in with my humanism**, which doesn't have to be tied to atheism. That's perhaps the way it should be because we are supposed to have and should have a separation of church and state. In other words, my atheism should be separated from state. The reason it isn't is in reaction to those who don't keep it that way themselves. Additionally, my political involvement existed prior to my atheism. That is much why I consider it my lowest category. It doesn't hurt either that my political views already lined up well with the major political party that does not make a big deal out of religion.

* I'll be open to the possibility that my mind could change in the future.

** This is perhaps another reason I don't have the weakness of the Humanists. If the atheist movement doesn't fight for humanist issues, I'll fall back to politics before I would a religious institution. (How would it count if I happened to back a political party that promoted religion??? Or am I thinking about this too hard? OK, I'm putting the philosopher back in the box!)

Sunday, November 13, 2011

Sorry? - 2nd Addendum

   Here is another video, this time with PZ Myers, discussing how atheists should be happier being free from religion. Previous installments can be found here and here.

Saturday, October 29, 2011

Radical!!! - Part 2: Radical Atheism

This is looking to become a 5-part series. Links will be added as the posts become available. Part 1  Part 3  Part 4  Part 5

   In part 1, I discussed how radicals automatically get a bad name, whether or not they deserve it. In another recent post, I discussed how atheism cannot be a religion. I am here now to combine these two ideas.

   The first point that needs to be made is that there is a second definition of the word "radical" that I did not cover before. That definition is "Arising from or going to a root or source; basic." Since atheism is simply a lack of belief in a god or gods and there are no governing codes, this definition cannot be applied to the word "atheism". Nor can the other definition I used in Part 1 be applied. How does one favor fundamental changes in something that is merely a lack of belief?

   Therefore, the term "radical atheist" does not make sense in terms of atheism. I have thus been telling people that a radical atheist cannot exist. However, I must correct myself. I should be pointing out that a radical atheist does not exist in the way that they imply - that the person is radical in their atheism. On the other hand, atheist is a term that describes a person, and so can the word radical. You then can have a person who is both a radical and lacks a belief in gods. You could call this person a "radical atheist."

   If the problem doesn't make sense yet, I'll try to explain it another way. Essentially, the issue is that a term used to describe a type of person following the word "radical" does not have to be entirely dependent, making it near impossible to distinguish when it is fully dependent and when it is not. For example, you can have people who are radical about their Christianity since it does have a root, practices, etc. In this case, Christianity would be fully dependent on the word "radical." (Or do I have that backward? Is the word "radical" fully dependent on Christianity? Hopefully you get the point, though.) You can also have a person who is radical about something because of their Christian influences, but not necessarily radical when it comes to Christianity; this is a big deal in politics today (though many of those people also want to see the moderation of Christianity stopped and reversed, thus they are radical about multiple things). In this case, the words are not fully independent nor fully dependent. But both of these people could be called "radical Christians". The term is ambiguous.

   It is that ambiguity that is my issue. People really need to clarify what they mean, and using short descriptions often fails to do that. If a person is a political radical influenced by their Christianity, then say that. Don't just say they are a "radical Christian." If you think I am a political radical influenced by my lack of belief in gods (my atheism), then say that. I'll mostly agree to that one. (The only objection I would raise is that there are other influences as well, so to try to pin my radical influences to one specific thing is incorrect.) It's when you get lazy and just say, "You're a radical atheist" that I get upset, because I don't know what the fuck you mean. Are you using the terms fully dependent on each other? (Which is not correct, as noted above.) Are you using them to be partially dependent? Then what is the rest of the dependency? I don't know how to respond to that! Other than, "That's a piss poor term to use." And this post is my long way of saying just that.

Thursday, October 27, 2011

Sorry? - Addendum

   This video just came out yesterday. In it, Matt Dillahunty pretty much hits the same topic as my post titled "Sorry?" Not much to add other than read that post and watch the video.

Wednesday, October 26, 2011

What is an "athiest"? - Redux!

I have made an update to this post since I originally released it Saturday. I have changed the release date so that it appears nearer the top of my blog.

   While I think my original post on this topic was adequate for discussion, I have decided I should perhaps change it up a bit in a way my software friends can understand. Also, I want to add some other examples of why the atheist/agnostic distinction frustrates me below the line break.

   It's probably been a few months ago now, but one of my coworkers told me that he's not religious, but he's not an atheist either. Guess what he is? He's an agnostic!

   In hindsight, I should have pressed him on the "but I'm not an atheist" remark by asking, "Oh, so you believe in a god or gods?" To which I suspect the answer would have been, "No." To that I could have then asked, "But you're not an atheist?" If the answer is "Yes," then I'd go back to my first question. (See the second part for a further explanation for this.)

   In the original post, I briefly discussed the meaning of the "a-" prefix. There I pointed out that it generally means "without." So, if a theist is a person who has a belief in a god or gods, then an atheist is a person without such a belief. Another way to view the prefix, though, that is easier in software terms is to think of it as meaning "not". Therefore, an atheist is "not a theist". Pretty simple - it's a Boolean!!!

Tuesday, October 25, 2011

Not a religion!

   This should have been an easy post, but when misconceptions run amuck, lengthy rebuttals tend to seem necessary...

   Today's topic is on the canard that atheism is a religion. The seemingly easy way to nip this in the butt is to point out that atheism has no tenents by which to obey. Just look at the definition of religion:
  1. a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
  2. a specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects
Somebody please tell me how atheism fits that definition. Atheism is a rejection of religious claims; it doesn't make any claims of it's own. Therefore, there are no sets of beliefs or any governing moral codes and it does not fit the definition of a religion. This should have been the end of this post...

Sorry?

There are now two addenda to this post here and here. Be sure to check these out as well.

   Every now and then, when a Christian finds out that I'm an atheist, I get a response that starts out with "I'm sorry..." followed by some aspect of my life that they think is missing (or with some aspect of their life that they think they have because of their belief, implying that it is missing for me).

   Imagine that you are not a hippie and don't smoke pot and you encounter a hippie who finds out that you don't. He says to you that he's sorry you have not experienced the zen (or whatever a hippie might say) that comes with smoking pot. What might you think about that? Here is what I might think:
  1. I have other means by which to find "zen."
  2. I am actually thankful that I don't have to resort to use of paraphernalia to find "zen."
  3. I am actually sorry for the hippie that he thinks he has to resort to pot to find his "zen."

   My response to the Christian is very similar.
  1. I have other means by which to find purpose, meaning, joy, morality, or whatever it is that the Christian thinks I'm missing.
  2. I am actually thankful that I don't have to resort to believing in a mass delusion* to find those things.
  3. I am actually sorry for the Christian that they think they need their mass delusion to find those things.
  4. On an extra point, I am also sorry that the Christian either bought into or was indoctrinated into the mass delusion (and more so for those who were indoctrinated, because they had less of a choice).
   So, Mr./Ms. Christian, go ahead and be sorry for me all you want. Realize, though, that doing so just makes you look more deluded from my perspective.



* While I'd hate to be a part of any mass delusion, I'm really thankful to not be part of one that has a history of torturing non-believers (the Inquisition), burning witches, suppressing women, abusing children, enslaving people, and discriminating against homosexuals, and being anti-science...and has a holy book that more-or-less supports all of these behaviors.



   Additionally, I want to appologize to the hippies out there for using them in such an example. I actually have a lot of respect for hippies. I'm generally all for "sticking it to the man" as long as the man deserves...um...having it stuck to him? That gets to be my bigger problem with hippies - they go a bit overboard at times. They abuse the appeal to nature fallacy, for example. But, as far as the pot smoking goes, as long as no one else is getting harmed from it, the can knock themselves out. Mass delusions, on the other hand, have such a potential for harm, that I cannot not speak out against them.

Saturday, October 8, 2011

Dawkins vs. O'Reilly

   Richard Dawkins is out promoting his new book, "The Magic of Reality," and, for some reason, he was doing so on the O'Reilly Factor. (I'm not sure who he thinks, out of those viewers, is actually going to buy the book.) I have only seen the clips of the interview that are in the TYT video below, but what is there is pretty good. Cenk makes some great points, but there are things I want to add below the fold.



Tuesday, August 30, 2011

David Silverman pisses off people on Fox Business

David Silverman rocks! It makes you wonder if Fox Business brought him on looking for a fight. And they got one. Though, many religious people will likely find that Silverman was "annoying," or "obnoxious," or "mocking," he did speak a lot of truth. When he denies a "spiritual life," he is criticized for expressing his "opinion." Well, frankly, there isn't adequate evidence for such a "spiritual life," so the correct thing to do is not believe in it until there is evidence. And I was glad to hear Silverman use the common analogy of drug use to address the "comfort" of religion.



***EDIT: Did I mention I got to eat dinner with Silverman in Des Moines?***

Wednesday, August 24, 2011

Piers Morgan is rude to a guest, but it's not Christine O'Donnell!

Oy, I'm a few days behind on this post, but it's something ironic that I want to address...

Christine O'Donnell ended an interview by Piers Morgan when he pressed her on gay rights issues that she did not wish to discuss, calling Morgan "rude" before all was said and done. If she wanted to see Morgan be anything close to rude to a guest, she should have seen him interview Penn Jillette the night before.



Now, some may not actually think Morgan was rude, but it was much closer than anything he did to O'Donnell! The one thing Morgan did provide us with was a prime example of argumentum ad ignorantiam, as he is willing to accept an answer, even a potentially incorrect answer, over no answer at all. Perhaps the most ironic part of all of this, though, is that the non-believer "angers" Morgan, but it is O'Donnell, who I have no doubts has a sincere belief in a god, who is the one who ends the interview on a religious related topic (and don't try to tell me the gay marriage issue isn't tied to religion)! The sad part is that is the problem with belief — when religious people disagree on some "spiritual" topic, there is no rational way to resolve the conflict since, well, their god doesn't exist. And even if it did exist, it would seem to either be incompetent or uncaring about getting such messes cleared up. Yet, it is the non-believer who wants to have a rational discussion that "angers" Morgan.

The full interview can be watched between these clips here and here. (The second part gets more into politics, and that is the one area where I will get on Morgan's side. Damn Libertarian atheists! :) )

Friday, August 12, 2011

Very good video from DarkMatter2525

DarkMatter2525 has released a video discussing why some theists have a dislike for atheists, which has been displayed in recent news, which I made mention of in my prior post. Watch it; it is very good!



There is research to back up DarkMatter2525's claims, too. Nicholas Epley has conducted a study to show that people's personal beliefs tend to match that of what they think is their god's beliefs, even after their own beliefs have been changed through manipulation. In other words, after the subjects had their beliefs changed, their opinion of what their god would believe also changed. (In other words, "Gloria is Theresa.") As the previous link only goes to an abstract, click here for a more thorough breakdown.

Monday, June 27, 2011

Examining the Periodic Table of Atheists

OK, so ungodly news released a periodic table of atheists. There are many names on this list, some I'm not even familiar with. There are certainly some names that I think should have been included and others I may just not recognize but would know their work, particularly with the "Wicked of the Web" section.

With the nerd I am, one of the things I was wondering is how some of the symbols were derived. Some are obvious, as they include letters from the persons names. Some, though, are based on works the person is known for, so if you don't know the works, you can't figure out the symbol. Below I will list out those that are not obviously from the person's name, and I'll see how much I know. (Also, any help in figuring these out would be appreciated.)
  • 7. Adam Savage - ?
  • 13. Gene Roddenberry - Star Trek
  • 21. Phil Plait - ?
  • 27. Michael Shermer - Skeptic Magazine
  • 29. - Richard Haynes - ?
  • 30. - David Silverman - He's president of American Atheists, but where does the 'g' come from? The symbol might come from somewhere else.
  • 32. Ian McKellen - My guess is Gandalf, from the Lord of the Rings.
  • 33. Eddie Vedder - Pearl Jam
  • 42. Douglas Adams - I feel a bit like an idiot for not knowing this one. :(
  • 47. Morgan Matthew - ?
  • 51. Mark Zuckerberg - Facebook
  • 77. Bobby Henderson - The Flying Spaghetti Monster!
  • 78. Chris Harper - ?
  • 105. Darrel Ray - The God Virus - Easy with a copy of the book on my computer desk!
  • 107. Samuel Clemens - Mark Twain
  • 113. Mohammad Jones - Might just be his name, but reversed?
  • 59. Hemant Mehta - The Friendly Atheist
  • 60. Matt Dillahunty - The Atheist Experience
  • 61. Jennifer McCreight - Blaghag
  • 62. Rebecca Watson - Skepchick
  • 63. Luke Muehlhauser - ?
  • 64. vjack - ?
  • 65. Steve Wells - ?
  • 67. Eli Smith - ?
  • 68. Seth Spreiter - ?
  • 69. Daniel Florien - Name sounds familiar...but I don't know.
  • 70. David Fletcher - ?
  • 71. Brian Keith Dalton - Name sounds familiar...might the guy be a medical doctor?
  • 96. Adam Lee - Maybe the first name in reverse?
  • 99. Andrew Hall - ?
  • 100. Monica Salcedo - ?
  • 101. Adam Brown - ?

Friday, June 17, 2011

Hey, Hament's cause got mentioned on TYT!

I just found out today what happened in Bend, Oregon. First, to whoever did that, you made an ass of yourself and could have made an ass out of atheists in general. Thankfully, there are good people like Hament out there to correct your wrongs! Even I would have perhaps donated some money to protect a reputation (if I had heard about this before enough money was raised)! And on that, it pisses me off that atheists who had nothing to do with this have to spend our hard-earned money to fix this! ...(captures breath)...OK, on the positive side, we've received some positive media attention, but I must say the ends do NOT justify the means! It was good to see this on TYT, and I hear Hament will be on "Fox & Friends" this Saturday morning.




To Ana, there is only ONE Flying Spaghetti Monster! All those others are false gods! :)

To Cenk, great use of the "No true Scottsman" fallacy at the end! :)

Saturday, May 28, 2011

What is an "atheist"?


In my first couple of posts (as well as with future posts), I stated that I am an atheist. However, many people do not understand what that means. And if you are one of those people who does not understand, you're going to have trouble understanding my posts. So let's get this cleared up, shall we?

The first thing we need to do is set away the dictionary definitions, as many of these are not quite accurate...though they appear to be getting better...and instead break down the word itself. The prefix "a-" (or "an-" when used with words that start with vowels) means "without." If you then define "theism" as "belief in the existence of a god or gods," then "atheism" means "without belief in the existence of a god or gods." An "atheist" is then "someone without belief in the existence of a god or gods."

OK, now that we have derived a good definition, let's look at some of the dictionary definitions you should throw out:
1. "Denies the existence of any God."

I do not like how they use the word "denies," as if to imply that atheists do deep down inside acknowledge the existance of a god, but "deny" this on the outside.

2. "The doctrine or belief that there is no God."
    "A belief that there are no gods."

The first complaint is that there is no doctrine. The second complaint is that these are too narrow and do not encompass all atheists. I admit that someone who is without a belief in a god can also believe that no god exists, but most atheists I know, if any, actually believe this. This sort of atheist (believing that no gods exist) is often called a strong (as opposed to weak)$ atheist. (Watch the video below for more information.)
Most atheists are just unconvinced by the evidence that has been presented for a god, but are open to new evidence. (What we don't like is the same old shit repackaged and presented over and over.)

Likewise, here are some acceptable definitions:
1. "One who rejects or is ignorant of theism."

I certainly agree with the use of the word "rejects." We must be careful about the word "ignorant," as this word is too often incorrectly used alone to insult a person's intelligence, when really the word just means "unaware because of a lack of relevant information or knowledge." When used as an insult, it is often because the person being insulted is thought to intentionally (or willfully) be ignorant. In other words, it is thought that person does not want to, and even avoids, gathering knowledge. An example of someone who is willfully ignorant would be someone who decides to not read my blog for the simple fact that they do not agree with my views. This definition of "atheist" should not be interpreted with the insulting meaning of "ignorant."

2. "A person without a belief in, or one who lacks belief in the existence of a god or gods."

Yep.

$ I notice in the Wikipedia link that it interchanges "stong" and "positive" to describe the type of atheism that is a belief that no gods exist. My blog description says that I am promoting "positive atheism," but what I mean by that is a positive view of atheism, as discussed in my second post.

You, too, are an atheist!

Most of the theists who happen to read this will most likely be Christians (so it is to Christians that I speak to in this paragraph, though those of other beliefs can still pick up on the point). While you believe in a three-headed god, you likely¥ lack belief in the gods of other religions. You don't believe in Allah, Krishna, Vishnu, Wotan, Thor, Loki, Ba'al, Marduk, Zeus, etc, etc, etc...do you? If you don't, you are an atheist with respect to all of those gods. I just go one god further - yours!

¥ I recognize that there are those who claim that those other gods are really just misinterpretations of the Christian god. I don't want to go into this too much, as it is off topic, but if you are one of these people and if this is true, then your god has demonstrated itself to be a piss poor communicator. Additionally, why should I think you're the one who has it right?

The ugly beast of agnosticism

"Agnostic" is another word that is frequently misunderstood. Frankly, I suspect misunderstanding of this word is directly tied to the misunderstanding of "atheism/atheist." Not surprisingly, there are many poor definitions of the word out there. Here is one that is fairly reasonable:
  1. "The view that the truth value of certain claims—especially claims about the existence of any deity, but also other religious and metaphysical claims—is unknown or unknowable."
The important thing to note here is that agnosticism deals with what a person knows and not what they believe. As atheism deals with what a person believes, the terms are not mutually exclusive. I am, in fact, an agnostic atheist, as are all weak atheists. Too often, however, the word "agnostic" is used in place of "weak atheist" and, likewise, "atheist" is used to only mean "strong atheist." Having said that, most anyone who calls themselves an agnostic is really an agnostic atheist (or weak atheist). Though, there can be (and are) agnostic theists as well, but most of these people admit to being theists. ***EDIT: What I mean by this is that agnostic theists will typically label themselves as theists instead of agnostics. Whereas there are many agnostic atheists who label themselves as agnostics instead of atheists.***


I think I've hit all the main points I set out to address with this post. If you want further information, below is a really good video discussing the definitions. It presents some different perspectives that I did not cover myself.

Friday, May 27, 2011

Why I Do This

In my first post, I discussed my history as an atheist, including the fact that I have been calling and recognizing myself as an atheist for the last three years. But people often wonder why be outspoken about it? Aren't you just being preachy? Isn't that the same as religion?

Well. No.

It's not preachy because I'm not out to tell you what to think. I'm just trying to get you to think. That is also a way in which it is not religion. There is also no leadership in atheism. Yes, there are leaders of some of the organizations, but there is no pressure on anyone to follow those leaders. If those leaders are doing things that are positive, we tend praise them; if they do something negative, we tend to call them out. Much the same goes with the people who write books. If these authors have good ideas, we will promote those ideas; if their ideas are bad, we will let them know. And, by the way, no atheist I know of considers any of these books to be "holy." Atheism is as much a religion as bald is a hair color.

This still doesn't answer why you need to speak out about it.

There are many reasons to be outspoken about atheism. For one, I get upset, even angry, about all the negative impacts religion has on people. That is a very long list, one that I am not going to go into here, but Greta Christina has a post listing many problems, so I suggest checking that out. One of those things to be angry about that I would like to address here is
that the 41st President of the United States, George Herbert Walker Bush, said of atheists, in my lifetime, "No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God."
This upsets me.

But what happened to Damon Fowler this past week really upsets me! Damon's school, the Bastrop High School in Louisiana, was planning to have a prayer at the graduation ceremony. School (we're talking public schools, not private) prayer was determined to be illegal by the Supreme Court back in 1962.
[Damon] contacted the school superintendent to let him know that he opposed the prayer, and would be contacting the ACLU if it happened. The school -- at first, anyway -- agreed, and canceled the prayer.

Then Fowler's name, and his role in this incident, was leaked. As a direct result:

1) Fowler has been hounded, pilloried, and ostracized by his community.

2) One of Fowler's teachers has publicly demeaned him.

3) Fowler has been physically threatened. Students have threatened to "jump him" at graduation practice, and he has received multiple threats of bodily harm, and even death threats.

4) Fowler's parents have cut off his financial support, kicked him out of the house, and thrown his belongings onto the front porch.
I have become used to Christians behaving badly when they get defensive about their beliefs, but #4 is just outright unacceptable!

I am upset that this is not an isolated incident.
According to JT Eberhard, high school specialist for the Secular Student Alliance, "In Alabama, Auburn High School is refusing to allow an SSA affiliate. In Cranston, Rhode Island, a public school is facing an ACLU suit for refusing to take down a sectarian prayer [a banner posted in the school gym]. In Texas we had a student who was told he could have a secular club if he called it a philosophy club and didn't affiliate with the SSA.

And I haven't even started on my anger over creationists pushing their non-scientific beliefs into science classes. I am angry as to how far behind the United States is on understanding evolution.





(At least I can take a slight sigh of relief when I see that the polls on evolution have at least not gone down. 16% (or 54% when you count the "guided by God" gap fillers) is still a dismally low number, though.)




But let's forget the science side of things for a moment and return to the Fowler story. Again, the major disappointment is that his parents have disowned him! This is a huge problem. This alone is reason enough for me to be outspoken about atheism. I believe speaking out is a way to help people like him. Now, you may be wondering how does speaking about atheism help a kid who's been disowned by his parents? It helps by raising awareness.

Below is a recent poll on how accepting Americans are on the issue of gay marriage. Note that there has been over a 40 point swing over the last 15 years. This is amazing. How did this happen? Well, some have suggested that the most important factor may be that people now know gay people. Gays used to be demonized (and still are by fringe groups) by people claiming that they are sexual deviants that like to molest children. People could get away with such claims when not many gays were "out of the closet" because, let's admit, people are lazy and aren't very good at fact checking. However, when people get to know gay people, they see that these claims are bullshit based on personal experience. It turns out that gay people are really not all that different from heterosexuals. It turns out that gays pose no threat to heterosexual marriage.



Atheists likewise are demonized. As I mentioned in my first post, there are people who claim you need to believe in a god to be moral. Likewise, people have accused atheists of eating babies. As with the gays, people buy into these ridiculous claims as they do not know atheists and do not see that atheists really are not all that different than everyone else. As I said in that first post, I've been an atheist my entire life. For any family members who may be reading this that have known me for years, I'd like to ask you, "Could you tell I lacked a belief in a god?"
This is part of what frustrates me with the Fowler situation. He was probably a critical thinking atheist for a number of years, though his parents probably did suspect. Not that it matters; the fact that they threw him out of their house for any reason (I cannot stress this enough) is despicable. I know atheists who are older than me who live miles away from their parents that still don't have the courage to come out (of the atheist closet) to their parents. When I see or hear stories like this, it reminds me of how much trouble my own parents have had as accepting me as an atheist. (Which, as I pointed out in my first post, feels odd now that I am aware that my mother may be an atheist herself!) This is wrong. And a way to fix it is for people like me, who have already dealt with their parents and who live in a liberal, open-minded community where I do not need fear being ostracized, to be the ones to be fully open about our lack of belief. There are bound to be family members who read this that had no idea. Many of them probably hold misconceptions about atheists. Some of them may want to disassociate themselves from me and maybe even my immediate family simply over the fact that I am an atheist. That's fine by me. If you are that intolerant and bigoted, I don't want to acknowledge my relationship to you, either. For those family members who do stay around, but are not necessarily "comfortable" with atheists, I have a message for you: The non-believers are here, we are growing in number, and we have no plans to remain silent about unfair treatment.


I'm quite sure this is an atheist poking fun at the notion that we eat babies, by the way.

Thursday, May 26, 2011

Introduction - Welcome, who I am, and how I got here!

Welcome to the first posting of my blog. My name is Leo Buzalsky and, as of today, I am a 26-year-old software engineer living in Cedar Rapids, Iowa.

My Youth

While I am now living in Iowa, I was not raised here. I was raised in a rural area near a small town that is lucky to show up on a map called Amidon, North Dakota. This area leans primarily conservative in political views. As I did not receive much exposure to the religious environment, it is hard for me to say what that is like. I do know that there are a number of Lutherans and Catholics, so the people seem to be a bit more liberal/moderate on the religious views, but I do believe there are some more conservative/fundamentalist churches in the area. (I will perhaps need my parents to set the record straight on this.)

Religious Upbringing...Or Lack Thereof
I was fortunate to be raised in a secular household. My parents, especially my father, had been exposed to Christianity (specifically Catholicism for both parents), thus my other, more distant relatives were Christians and the little religious exposure I had was primarily a Christian exposure at large family gatherings, such as holidays, weddings, and funerals. In short, I've been an atheist all my life. I never truly believed in a god. (I did, as I still do now, believed in the concept of a god.) There were certainly moments in my early youth (I'm talking about when I was like 5 or 6) where I did look at awe at the sky, the local geological formations we call buttes, and life itself. It was what I had heard was God's creation and I certainly thought it was amazing (and I still do today), but, perhaps due to my investigative mindset, I was not sure I should be attributing those things to God. I had never seen God, nor did I have any understanding of how he could pull off such a stunt. In my mind, he was an old man, much like Santa Clause. In much the same way I questioned how one person could deliver presents to children by entering their houses through a chimney (this was not helped by the fact that we did not have a chimney), I questioned how one man could create all of that. Additionally, where did he live before creating the earth??? As my parents didn't ever talk about this, the idea of god was never taught to me as fact. This left God to be one big mystery to me, as well as more of a fictional character. Until I could understand that mystery, how could I attribute any actions, such as the creation of earth, to that god? I was also home schooled much of my youth, and since we lived in a secluded area, I had little to no interaction with peers who could have potentially influenced my beliefs.

Don't trust the adults!
While not having this idea of there being a god reinforced on me week after week was certainly important to my atheism, perhaps another factor that I often overlook in reflection is that I was conditioned to not trust adults. As I said earlier, this was an area that leaned conservative on the political scale. My father, however, was (and still is) a very outspoken, fiery Liberal. It would not be uncommon for him to be calling some political figure or even a local citizen an idiot or even worse! I suspect this led me to realize that adults can say stupid things and that I cannot necessarily trust what they say, so I needed to think for myself. While I still find that my father can be a little harsh in his words as well as his approach, it would be ignorant arrogant of me to deny that this did have at least some positive impact on my life.

Into High School and on to College
When I was older and returned to public school as a sophomore in high school, where I was more exposed to Christians, I failed to examine the claims of Christianity, or any other religion for that matter. This failure to examine continued through much of college. In reflection, I am not entirely sure why I didn't take a closer look. I am also not certain what my thoughts were in the past, and as I have been trying to reconstruct my memories, I wonder how much I am skewing those memories with what I know now.
One thing I am sure is that I only remember one person ever trying to proselytize me, and it was done in a polite, non-confrontational way. Without people pressuring me on the issue, why would I have reason to give it much thought? I had so much else going on - sports, theatre, robotics, and (oh, yeah) homework.
A second factor may be that I perhaps did not believe anyone took it seriously. Here, the actions of my father may have thrown me off! Whenever we had the big family gatherings and someone would bless the meal, he would participate (take note that I don't remember him blessing himself) in bowing his head and doing the whole recognizing the Father, Son, and Holy Spirit routine. Likewise when we went to church for weddings or funerals, he would sometimes kneel at the pew when asked. Yet, there was never blessing of food at home with just my immediate family. And, as already mentioned, we never went to church except for weddings and funeral. (At this point, I should mention that I did go to church with my grandmother on my father's side a few times in my life.) Looking back, I wonder if this gave me the perception that going to church was more about culture and community. I found the sermons to be boring, if I payed any attention at all, but I could understand how some people could enjoy the singing or enjoy visiting with friends afterward. It just wasn't for me as I did not enjoy those songs nor did I know anyone. (This would have been more for the years prior to college. At college, there were religious groups on campus, so I would have known some of the people who participated in them.)
Yet, there was one thing that should have giving me some pause: the 9/11 attacks. This happened during my senior year of high school. This should have been a clue that, yes, people do take this seriously! I think I considered that Muslims took it seriously and never considered that maybe Christians did, too. It was hard for me to know for certain, as I did not know any Muslims, nor did I know much about their religion. I likely also considered that there were other factors involved, such as quality of life, government, etc, that would lead someone to fly an airplane into a building, not just religion. Today, I still find that (the other factors having impact) to be true, but, in 2006, my understanding of religion began to slowly change.
There is also one important roadblock that I must make note. This one I must blame on my own parents. As helpful as they were in keeping me an atheist, they oddly enough had trouble accepting me for who I was. (Rather, it was odd to me at that time; I suspect I now have a better understanding of their reasons.) I remember being home from college some weekend (I think it was in the spring of 2003) where I said, "I think I'm an atheist." The response I got from my parents was a stern, "No, you're not!!!" I even received this reaction from my mother who is at most a deist, if not an atheist herself. The truth, though, is that I was, and always had been, an atheist. However, I was still at an age where I wanted approval from my parents. Their dismissive attitude was certainly discouraging. It sent the message that an atheist was a bad thing to be. I sometimes wonder if they would have had an inquisitive attitude instead how much sooner I would have reached the point I am now. Having said that, I cannot hold a grudge against my parents as I obviously overcame that roadblock.

Out of the Dakotas
As I pointed out above, I had not known any Muslims in my life from birth through much of college. That changed when I had an internship (more properly called a coop) out here in Cedar Rapids, Iowa. A couple of months into my coop, a Muslim from Pakistan was assigned a desk in the room where I worked. When the conversation of Islam would come up, he would tell me that the people inciting violence were not "true" to the Islamic faith. I yet had no idea what the Koran actually teaches, so I just sort of took his word on it. (I say "sort of" because I still left the question open. I wasn't going to take what one person tells me as fact.) However, later that year, another Pakistani coworker told me that I should not defend the religion. This indicated that maybe I had better do some research of my own since I was now receiving conflicting views on Islam.

Back into a Fire
After my coop was over, I returned to South Dakota, where I was going to college. This was in the fall of 2006, and there was a measure on the November ballot that would ban abortions. One of the arguments the people in favor of the ban used was, "God is pro-life." This was a wake-up call for me that, yes, in fact, some Christians do take this seriously! Unfortunately, I was too ignorant then to know how to respond to such claims. This should have been a time for me to start researching into Christianity. However, I did not do so. I suspect I was much more concerned with graduating as well as no longer concerned with the issue after the election.

Finding the "One"

While I must give credit to my other atheist friends for their Facebook postings that helped me begin to learn about religion, the most important factor was my search for a woman to date. I primarily (as in about 99.9%) used online dating sites for my search. All of these sites asked you to state your religion. Having still been behind the roadblock put up by my parents, I was calling myself an agnostic at this time. (I will be explaining the differences between "atheist" and "agnostic" in a future post as well as how neither are actually a religion.) I still had not been giving religion much thought other than that I didn't buy into it. At this point, I probably recognized that prayer was a joke as well as any other supposed sign of an interventionist god, which Christianity and Islam both believe in, though I had yet to examine their holy books whatsoever. I likely also realized that belief in an afterlife was primarily out of fear of death. However, I suspected, thanks in part to the roadblock my parents set up, that someone was bound to question me as to why I was an agnostic, so I realized I needed to start thinking more about it. Then in June 2008, an atheist woman I was exchanging emails with recommended that I read Richard Dawkins' "The God Delusion." I did not suspect things would go well with this woman (but I wouldn't have to explain myself to an atheist), so I did not hesitate to pick up the book so that I could be ready for interactions with other women. I didn't have to get far into that book to realize that I was indeed, as I had suspected 5 years earlier, an atheist. I finally made it over the roadblock my parents put up.

Making Sense of it All

Perhaps the most important thing I got out of Dawkins' book is an understanding of why people believe in a god. It came down pretty much to childhood indoctrination as well as social pressure to prevent people from straying from the belief. People believed because their parents believed and their parents had taught them that belief since they were very young. I also looked at some of my own ideas and realized that the reason I was a Liberal at that time was because my father was a Liberal and my political ideology was a result of his influence. (On a side note, I still am a Liberal, but I have looked into the positions and ideas much more on my own and have realized I still agree with many of them. In fact, I have become more progressive since I began thinking for myself.) Getting back to religious belief, it was then not hard to follow this chain back to a time when humans were very ignorant of the world around them, such as the days when people thought lightning was supernatural. It became clear that much of belief in god is filling in gaps in human knowledge, though some beliefs, such as the age of the earth being about 6000 years old, actually do go against human knowledge.

A Disappointing Collection of Knowledge

One thing I had trouble with early on in Dawkins' book is that he kept referring to this character known as "Yahweh." I was at home (North Dakota) visiting family for 4th of July weekend when I was reading this. I figured this had to be some sort of Biblical character, but it was a name I had not heard of. So, I asked my father if he knew. He did not. As I found out later, that was God! (Rather, Yahweh is more the Old Testament god, as Judaism and Christianity are really two quite different religions, though Christianity tries to incorporate the Tanakh...but this is perhaps a discussion for a later time.) I cannot be too hard on my father as any belief he has, as I am not sure what he actually believes, is likely the result of the childhood indoctrination I mentioned earlier, but this began a realization that I was going to have to know more about a religion than the believers themselves! (I probably should have realized this after realizing that much of religious belief is derived from ignorance, or lack of knowledge, but this discussion with my father is what helped put those pieces together.)
I also started to understand why my parents set up that roadblock on me. Dawkins' book addressed morality and revealed that there was this defense mechanism of religion that a person had to believe in God in order to be moral. I wondered if my parents, though not really religious themselves, still had this false idea buried in their minds somewhere. I also much later learned that, during the Red Scare of the 1950's, atheists were thought to be directly linked to Communism. It was during this period that "In God We Trust" became the national motto, was added to paper money and all coin money (some coins already had the phrase), and "under God" was added to the Pledge of Allegiance. Atheism, to anyone who objectively looks at the facts, is clearly not tied to Communism. This should be evident by the fact that Ayn Rand, who has influenced today's Libertarian views, which are on the opposite end of the political spectrum, was an atheist. (On a side note, it has recently been brought to my attention that Rand Paul, Ron Paul's son, was possibly named after Ayn Rand. It turns out that is probably not true, though was the shortening of "Randal" or "Randy" to "Rand" still inspired by Ayn Rand? We'll perhaps never know for sure.) However, I still see people today say that atheists are communists. The effects of the Red Scare are still visible. I cannot help but suspect my parents' views of atheists had been, and possibly still are, impacted by such stupidity.
Another factor may be the work of Madalyn Murray O'Hair. Now, I know nothing about Murry O'Hair except for what I read or hear about her. My parents, however, are more likely to know about her. (For one thing, I read that she was a frequent guest on The Phil Donahue Show, and I'm fairly sure my dad watched that once in a while.) I've heard people describe her as the "queen bitch of atheism." Could her actions be an influence on why my parents objected to me stating that I was an atheist? If not this or the stigma left over from the Red Scare, what was(were) the reason(s) for their objections? (I am going to ask them to read this post. Maybe I'll get an answer back.)

A Slow Start, But Now Going Strong!

After July 2008, I recall having other life events distracting me from studying religion. The end of 2008 included both the presidential election as well as the collapse of the economy. It is unclear to me, though, why I did not study more in early 2009, though I do know I paid even more attention to the religion related posting on Facebook by both my atheist and religious friends. I was also doing things like exercising more, so this would have taken time away. I was still also trying to find a female companion, so exchanging emails took time as well. It wasn't really until April 2010, not much more than a year ago, that I really started taking a serious look at the theistic arguments and why they were poor arguments. (At this point, I had found a woman to share my life with, so while spending time with her took away from the time I could have been researching religion, I was also saving time by doing two things at once: exercising and spending time with her. It would seem the net result was an increase in spare time.) And now, I think I have examined the arguments thoroughly enough to where I can start blogging about them and hopefully present my thoughts in a way that people can understand. I have also been working on reading the Bible all the way through, though I am not quite through Genesis at this point. (I have read other parts, but just to look at bits here and there that would be referenced in arguments.) I am also starting to attend atheist conventions and trying to be more involved in the civil rights movement, which I will discuss in more detail in a later post.


That's my story in a large nutshell. I hope you enjoy my blog!